I was introducing my postcolonial lit class to Salman Rushdie this morning and I had talked about the whole Sea of Stories idea (making new stories from recombined and reimagined strands of old stories) and explained how The Satanic Verses imaginatively riffs on the Koran, and one of my more vocal students said, "I'm surprised no one tried to kill him!"
Which gave me a perfect opening to talk about the fatwa and all that followed, which made me realize that these events that seem so real and present to some of us are fading firmly into that dim and distant realm known as History. In the eyes of my students, Rushdie is their angry grandfather who's always trying to tell stories of his childhood and his heroic action in some war or other and the crazy guys he knew way back when; they wonder when he's going to shut up and talk about something that matters.
But that's okay. I love Shame and I could talk about it to an empty room, so I'm delighted that some of my students seem to be digging into the book with some gusto. Granted, a few are sitting in the back of the room looking befuddled ("Omar Khayyam? What's that supposed to mean?"), but let 'em look. I'm plunging into the Sea of Stories and I'm taking some students with me, and I'm having so much fun that I don't really care if the rest of 'em want to sit on the shore and try not to get splashed.
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